Russian orthodox dating rules

Russian orthodox dating rules

The Christian Marriage and Family: Four Audio Lectures by Fr. Advice to All Christian Women, But Especially New Brides, by St. Problems of Bioethics: Abortion, Contraceptives, Russian orthodox dating rules, Homosexuality, Etc. Subscribe to Our Mailing List Would you like to be notified when new articles are posted, books are published, etc?

A way of life is a whole coming together of habits and attitudes, ideas and actions: a style of life, a way to live. For us Orthodox, Christianity is our daily bread. Like a fish in water, we must swim in our Faith. Among many married Orthodox there exists the mistaken idea that their following Christ does not require the same dedication required of the Orthodox monastic. But of course all Christians, whether monastic or not, are equally called by Christ to repentance and eternal salvation.

It is, however, very difficult for us non-monastic Christians to live an Orthodox life-style from day to day and year to year because we are constantly exposed to and live within a society that is not only not Christian but even at times, and increasingly, hostile to Orthodox Christian beliefs. A tremendous bastion of strength for Orthodox lay people in our circumstances is marriage and family life, a state that has been blessed by God for the salvation of each individual member of the family. We have endless family trees given to us in the Old Testament. But marriage was not the only way by which the race was continued at that time. With the coming of Christ, marriage no longer had as its primary goal the reproduction of human beings and the perpetuation of a family line, although procreation was still regarded as an important part of marriage.

The marriage service in the Orthodox Church begins with the words, “Blessed is the Kingdom, of the Father and of the Son and of the Holy Spirit, now and ever and unto the ages of ages. This exclamation emphasizes the seriousness of marriage, and also the goal of marriage. According to the church canons, those Orthodox Christians who marry outside the Church are deprived of the sacraments of the Church. Thus we see that in New Testament times the focus of marriage was switched from a primary purpose of producing children, to a primary purpose of providing a way for human beings to save their souls.